Apóstoles sofísticos. Caracterizaciones clásicas como extranjeros y magos en los cinco Hechos apócrifos principales

Artés, José A. 1999. Estudio sobre la lengua de los Hechos Apócrifos de Pedro y Pablo. Murcia: Universidad de Murcia.

Barrier, Jeremy W. 2009. The Acts of Paul and Thecla. Tübingen: Mohr Siebeck. https://doi.org/10.1628/978-3-16-151613-9

Billings, Joshua and Moore, Christopher (eds.) 2023. The Cambridge Companion to the Sophists. Cambridge: University Press. https://doi.org/10.1017/9781108859639

Bernabé, Alberto 2013. The Sixth Definition (Sophist 226a-231c): Transposition of Religious Language. In Bossi, Beatriz and Robinson, Thomas M. (Eds.), Plato’s Sophist Revisited, 37-45. Berlin: De Gruyter. https://doi.org/10.1515/9783110287134.41

Bollók, János 1996. The Description of Paul in the Acta Pauli. In Bremmer, Jan N. (Ed.), The Apocryphal Acts of Paul and Thecla, 6–15. Kampen: Kok Pharos.

Bovon, François. 2001. Milagro, magia y curación en Hechos apócrifos de los apóstoles. In Piñero, Antonio (Ed.), En la frontera de lo imposible. Magos, médicos y taumaturgos en el Mediterráneo antiguo en tiempos del Nuevo Testamento, 263-287. Córdoba: El Almendro.

Bremmer, Jan N. 2001. The Acts of Thomas: Place, Date and Women. En Bremmer, Jan N. (Ed.), The Apocryphal Acts of Thomas, 83-86. Leuven: Peeters.

Bremmer, Jan N. 2001. The Apocryphal Acts: Authors, Place, Time and Readership. In Bremmer, Jan N. (Ed.), The Apocryphal Acts of Thomas, 149-170. Leuven: Peeters.

Burrus, Virginia 1987. Chastity as Autonomy: Women in the Stories of the Apocryphal Acts. Lewiston: Edwin Mellen Press.

Byrskog, Samuel. 1994. Jesus the Only Teacher: Didactic Authority and Transmission in Ancient Israel, Ancient Judaism and the Matthean Community. Stockholm: Almqvist-Wiksell.

Davies, Stevan L. 1983. The Revolt of the Widows. Carbondale-Edwardsville: Southern Illinois University Press.

Del Cerro, Gonzalo 1993. Los Hechos Apócrifos de los Apóstoles: Su género literario. Estudios Bíblicos 51, 207–232.

Dell’Isola, Maria 2022. Violence against Women in the Apocryphal Acts of the Apostles: Some Insights on the Acts of Thomas and the Acts of John. Vetera Christianorum 59, 107-120.

Dickie, Matthew W. 2001. Magic and Magicians in the Graeco-Roman World. London-New York: Routledge. https://doi.org/10.4324/9780203278109

Dillon, John and Gergel, Tania 2003. The Greek Sophists. London: Penguin Books.

Dobschutz, Ernst von 1902. Der Roman in der alt-christlichen Literatur. Deutsche Rundschau 111, 87-106.

Eyl, Jennifer. 2012. Why Thekla Does Not See Paul: Visual Perception and the Displacement of Erōs in the Acts of Paul and Thekla 3. In Futre Pinheiro, Marília P.; Perkins, Judith and Pervo, Richard (Eds.), The Ancient Novel and Early Christian and Jewish Narrative: Fictional Intersections, 3-19. Groningen: Barkhuis Publishing-Groningen University Library.

Faraone, Christopher A. 2001. Ancient Greek Love Magic. Cambridge: Harvard University Press.

Flint, Valerie. 1999. The Demonization of Magic and Sorcery in Late Antiquity: Christian Redefinitions of Pagan Religions. In Flint, Valerie; Gordon, Richard; Luck, Georg and Ogden, Daniel, Witchcraft and Magic in Europe: Ancient Greece and Rome, 279–348. London: Athlone Press.

Giannini, Alessandro 1963. Studi sulla paradossografia greca, I. Rendiconti dell’Istituto Lombardo 97, 247-260.

Giménez Delgado, José Vicente 2020. Los viajes de Pablo y Tecla: caminos, campos y ciudades. In López Salvá, Mercedes (Ed.), En los albores del cristianismo, 105-118. Reus: Rhemata.

Grant, Robert M. 1977. Early Christianity and Society: Seven Studies. New York: Harper-Row.

Grant, Robert M. 1982. The Description of Paul in the Acts of Paul and Thecla. Vigiliae Christianae 36, 1-4. https://doi.org/10.1163/157007282X00251

Grau, Sergi 2024. Building a Palace in Heaven: Sapiential Stories within Biographies and the Acts of Thomas. In Muñoz Gallarte, Israel and Roig Lanzillotta, Lautaro, New Trends in the Research on the Apocryphal Acts of Thomas, 111-130. Leuven: Peeters. https://doi.org/10.2307/jj.12406174.11

Graziani, Françoise and Zucker, Arnaud (eds.) 2018. Mythographie de l’étranger dans la Méditerranée ancienne. Paris: Classiques Garnier.

Guthrie, William Keith Chambers 1979. The Sophists. Cambridge: Cambridge University Press.

Hilhorst, Antonius. The Heavenly Palace in the Acts of Thomas. In Bremmer, Jan N. (Ed.), The Apocryphal Acts of Thomas, 53-64. Leuven: Peeters.

Hunter, Richard and Rutherford, Ian (eds.) 2009. Wandering Poets in Ancient Greek Culture. Travel, Locality and Panhellenism. Cambridge-New York: Cambridge University Press. https://doi.org/10.1017/CBO9780511576133

Jacobs, Andrew S. 1999. A Family Affair: Marriage, Class, and Ethics in the Apocryphal Acts of the Apostles. Journal of Early Christian Studies 7, 105-138. https://doi.org/10.1353/earl.1999.0018

Jacobs, Andrew S. 2006. «Her Own Proper Kinship»: Marriage, Class and Women in the Apocryphal Acts of the Apostles. In Levine, Amy-Jill and Robbins Maria Mayo (Eds.), A Feminist Companion to the New Testament Apocrypha, 19-46. Cleveland: The Pilgrim Press.

Jaeger, Werner 1961. Early Christianity and Greek Paideia. Cambridge: Harvard University Press

Junod, Éric 1981. Les Vies de philosophes et les Actes apocryphes : un dessein similaire ?. In Bovon, François ; Junod, Éric and Kaestli, Jean-Daniel (Eds.), Les actes apocryphes des apôtres. Christianisme et monde païen, 209-219. Genève : Labor et fides.

Junod, Éric and Kaestli, Jean-Daniel 1983a. Acta Iohannis. Praefatio – Textus. Turnhout: Brepols.

Junod, Éric and Jean-Daniel Kaestli. 1983b. Acta Iohannis. Textus alii – Commentarius. Indices. Turnhout: Brepols.

Kaestli, Jean-Daniel 1981. Les scènes d’attribution des champs de mission et de départ de l’apôtre dans les actes apocryphes. In Bovon, François ; Junod, Éric and Kaestli, Jean-Daniel (Eds.), Les actes apocryphes des apôtres. Christianisme et monde païen, 249-264. Genève: Labor et fides.

Karasson, Ioannis 1995. Old Testament Quotations in the Apocryphal Acts. In Bremmer, Jan N., The Apocryphal Acts of John, 57-71. Kampen: Kok Pharos.

Kartzow, Marianne Bjelland. 2018. The Slave Metaphor and Gendered Enslavement in Early Christian Discourse. London–New York: Routledge. https://doi.org/10.4324/9781351241618

Kerferd, George B. 1981. The Sophistic Movement. Cambridge: Cambridge University Press.

Konstan, David. 1998. Acts of Love: A Narrative Pattern in the Apocryphal Acts. Journal of Early Christian Studies 6, 15-36. https://doi.org/10.1353/earl.1998.0013

Lequeux, Xavier 2007. La circulation des Actes apocryphes des Apôtres condamnés par Photius, jusqu’à l’époque de Nicétas le Paphlagonien. Apocrypha 18, 87-108. https://doi.org/10.1484/J.APOCRA.2.305750

Levine, Amy-Jill and Robbins, Maria Mayo (Eds.) 2006. A Feminist Companion to the New Testament Apocrypha. Cleveland: The Pilgrim Press.

Lipsius, Richard Adelbert 1891. Acta apostolorum apocrypha. Vol. 1. Lipsiae: Teubner.

Luttikhuizen, Gerard 1998. Simon Magus as a Narrative Figure in the Acts of Peter. In Bremmer, Jan N., The Apocryphal Acts of Peter: Magic, Miracles and Gnosticism, 39-51. Leuven: Peeters.

Malherbe, Abraham J. 1986. A Physical Description of Paul. Harvard Theological Review 79, 170-175. https://doi.org/10.1017/S0017816000020435

Marrou, Henri I. 1960. Histoire de l’éducation dans l’antiquité. Paris: Éditions du Seuil.

Miralles, Carmen 1996. Novela, aretalogía, hagiografía. Synthesis 3, 3-18.

Muñoz Gallarte, Israel and Narro, Ángel 2020. Some notes on Andrapolis, the Royal City: Apocryphal Acts of Thomas 3. Collectanea Christiana Orientalia 18, 225-235. https://doi.org/10.21071/cco.v18i0.1163

Narcy, Michel 2013. Remarks on the First Five Definition of the Sophist (Soph. 221c-235a). In Bossi, Beatriz and Robinson, Thomas M., Plato’s Sophist Revisited, 57-70. Berlin: De Gruyter. https://doi.org/10.1515/9783110287134.57

Norelli, Enrico 2007. L’episodio del Quo vadis? Tra discorso apocrifo e discorso agiografico. Sanctorum 4, 15-45.

O’Grady, Patricia (Ed.) 2008. The Sophists: an Introduction. London: Bloomsbury.

Omerzu, Heike 2008. The Portrayal of Paul’s Outer Appearance in the Acts of Paul and Thecla: Re-Considering the Correspondence between Body and Personality in Ancient Literature. Religion & Theology 15, 252–279. https://doi.org/10.1163/157430108X376537

Osiek, Carolyn and Balch, David L. 1997. Families in the New Testament World: Households and House Churches. Louisville: Westminster John Knox Press.

Osiek, Carolyn and Macdonald, Margaret Y. 2006. A woman’s place: house churches in earliest Christianity. Minneapolis: Fortress Press.

Patlagean, Evelyn 1991. Remarques sur la diffusion et la production des apocryphes dans le monde byzantin. Apocrypha 2, 155-163. https://doi.org/10.1484/J.APOCRA.2.301293

Pervo, Richard I. 2003. The Ancient Novel Becomes Christian. In Schmeling, Gareth (Ed.), The Novel in the Ancient World, 685–712. Boston-Leiden: Brill. https://doi.org/10.1163/9789004496439_033

Poupon, Gérard 1981. L’accusation de magie dans les Actes apocryphes. In Bovon, François ; Junod, Éric and Kaestli, Jean-Daniel (Eds.), Les actes apocryphes des apôtres. Christianisme et monde païen, 71-94. Genève: Labor et Fides.

Roig Lanzillotta, Lautaro 2007. Acta Andreae Apocrypha. A New Perspective on the Nature, Intention and Significance of the Primitive Text. Genève: Patrick Cramer Éditeur.

Romilly, Jacqueline de 1982. The Great Sophists in Periclean Athens. Oxford: Clarendon Press.

Sierksma-Agteres, Suzan 2024. Paul and the philosophers’ faith: discourses of pistis in the Graeco-Roman World. Leiden-Boston: Brill. https://doi.org/10.1163/9789004684539

Söder, Rosa 1932. Die Apokryphen Apostelgeschichten und die romanhafte Literatur der Antike. Stuttgart: W. Kohlhammer.

Tell, Håkan 2011. Plato’s counterfeit. Washington: Center for Hellenistic Studies.

Van Pelt, Julie 2021. From the Acts of Peter to the Life of Leo of Catania: Distinguishing Magic and Miracle. In Nicklas, Tobias; Spittler, Janet E. and Bremmer, Jan N. (Eds.), The Apostles Peter, Paul, John, Thomas and Philip with their Companions in Late Antiquity, 55-80. Leuven: Peeters. https://doi.org/10.2307/j.ctv1vwbtck.8

Warren, David H. 1999. The Greek Language of the Apocryphal Acts of the Apostles: A Study in Style. In Bovon, François; Brock, Ann G. and Matthews, Christopher R. (Eds.), The Apocryphal Acts of the Apostles, 101-124. Cambridge: Cambridge University Press.

Witmer, Stephen E. 2008. Divine Instruction in Early Christianity. Tübingen: Mohr Siebeck. https://doi.org/10.1628/978-3-16-151589-7

Zachariades-Holmberg, Eleni 1999. Philological Aspects of the Apocryphal Acts of the Apostles. In Bovon, François; Brock, Ann G. and Matthews, Christopher R. (Eds.), The Apocryphal Acts of the Apostles, 125-143. Cambridge: Cambridge University Press.