From selfies to self-representation: visual arts, images and identity. Hermeneutic analysis of an artist-in-residence experience in secondary school.
Abstract
The central role of images in contemporary culture poses significant challenges to education. The ubiquity, massive circulation, and consumption of images are integrated into the culture and sociability of young people. They are exposed to the “empire of the selfie”: a constant capture of one’s own image through mobile devices that often ends in yet another self-representation on social media. As is well known, self-representation on social media is often under pressure from social stereotypes or openly yields to the conditions described by Lipovetsky (1993) of narcissism, hedonism, and hyperconsumption. This hyperexposure of the self on social media is changing both modes of subjectivation and modalities of sociability. In this article, we explore the possibilities of the visual arts as alternative modes of experience—modes that enable critical reflection on self-representation. We use as a case study the experience of an artist-in-residence at a secondary school. The research compiles on-site observations of the sessions and participants’ narrative accounts, which are subsequently analysed by establishing categories and subcategories to identify pre-eminent themes. By comparing the accounts of the different roles involved (artist, participants, teachers), we aim to assess the meaning and significance the experience had for them. We found that interaction with the artist provided valuable elements of critical reflection for students regarding the issue of self-representation.
Downloads
-
Abstract17
-
PDF (Español (España))13
References
Balakrishnan, J. y Griffiths, M. D. (2018). An Exploratory Study of “Selfitis” and the Development of the Selfitis Behavior Scale. International Journal of Mental Health and Addiction. 16:722–736 https://doi.org/10.1007/s11469-017-9844-x
Barthes, R. (1989). La cámara lúcida: Nota sobre la fotografía. Paidós.
Belting, H. (2021). Faces. Una historia del rostro. Akal
Berardi, F. (2017). Fenomenología del fin: Sensibilidad y mutación conectiva. Caja Negra Editora.
Boursier, V., Gioia, F., y Griffiths, M. D. (2020). Selfie Expectancies Among Adolescents. Frontiers in Psychology, 9:839-. https://doi.org/10.3389/fpsyg.2018.00839
Cabanas, E., y Illouz, E. (2019). Happycracia: Cómo la ciencia y la industria de la felicidad controlan nuestras vidas. Paidós.
Foucault, M. (1986). Por qué hay que estudiar el poder: la cuestión del sujeto, en
Álvarez-Uria, F. y Varela, J. (eds.): Materiales de sociología crítica. La Piqueta.
Foucault, M. (2001). Estética, ética y hermenéutica. Paidós.
Fontcuberta, J. (2016). La furia de las imágenes. Notas sobre la postfotografía. Galaxia Gutenberg.
Fontcuberta, J. (2024). Desbordar el espejo: La fotografía, de la alquimia al algoritmo. Galaxia Gutenberg.
Galvin, K. T., y Prendergast, M. (Eds.). (2016). Poetic inquiry II: Seeing, caring, understanding using poetry as and for inquiry. Springer. https://link-springer-com.sabidi.urv.cat/book/10.1007/978-94-6300-316-2
Husserl, E. (1985). Meditaciones cartesianas. Fondo de Cultura Económica.
Jiménez, J. (2019). Crítica del mundo imagen. Tecnos.
Leggo, C. (2018). Poetry in the Academy. Canadian Journal of Education / Revue canadienne de l'éducation , 41: 69-97. https://www.jstor.org/stable/90019780
Liamputtong, P. (2007). Researching the vulnerable : a guide to sensitive research methods. Sage. https://doi.org/10.4135/9781849209861
Lipovetsky, G. (1986). La era del vacío: Ensayos sobre el individualismo contemporáneo. Anagrama.
Lovink, G. (2019). Tristes por diseño: Las redes sociales como ideología. Caja Negra Editora.
Michikyan, M., Subrahmanyam, K., & Dennis, J. (2014). Social media use and perceptions of adolescent identity. Cyberpsychology, Behavior, and Social Networking, 17(10), 651-657.
Pereira, F., Pedro, N., y Costa, P. (2021). Photo editing and selfie behavior. Current Psychology, 40, 6281–6291. https://doi.org/10.1007/s12144-021-01702-x
Prada, J. M. (2023). Teoría del arte y cultura digital. Akal.
Prendergast, M. Poetic Inquiry, 2007-2012. A Surrender and Catch Found Poem. Sage https://doi.org/10.1177/1077800414563806
Sartre, J. P. (2008). El ser y la nada: ensayo de ontología y fenomenología. Losada.
Skok, K. (2025). Intimacy in Social Media: A Theoretical Analysis of Extimacy. European Journal of Cultural Studies, 28(3), 413–428. https://doi.org/10.1177/1354067X241312246
Van Manen, M. (2003). Investigación educativa y experiencia vivida. Ciencia humana para
una pedagogía de la acción y de la sensibilidad. Idea Books
Copyright (c) 2026 Servicio de Publicaciones de la Universidad de Murcia

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Original work publishes in this journal is subject to the following terms:
1. Murcia University Press (the publishing house) holds the copyright of the publishes work, and favours and allows their reutilization under the use license stated in point 2.
© Servicio de Publicaciones, Universidad de Murcia, 2015
2. Work is published in the electronic edition under a license (Creative Commons Reconocimiento-NoComercial-SinObraDerivada 4.0 España (legal text). They can be copied, used, disseminated, transmitted and publicly presented, as long as: i) authorship and original publication source is acknowledged (journal, publishing house and URL of the work); ii) are not used for commercial purposes; iii) the existence and specifications of this use license is stated.
3. Conditions for self-archive. Authors are allowed and encouraged to disseminate electronically the pre-pint (before review) and/or post-print (accepted for publication) versions of their work before their publication since that favours earlier circulation and dissemination resulting in an increased chance for the authors to be cited and for the work to reach a bigger share of the academic community. Colour: RoMEO: green.





