Towards a post-human and decolonial laugh: Building a monstrous feminist laughterisistance in the clownery
Abstract
In the last two decades, various female clowns have been developing a movement of visibility of this comic type, both in the circus and in the theater. Festivals, workshops and research have been contributing to write the doubly eccentric herstories of women in clowning. This honorable movement, however, still seems to follow the same archetypal logic of the modern clown, heir to the Enlightenment. This work values the female clown as a fundamental political body, with the potential to create plural laughters that can deconstruct the figure of the modern clown and the humanistic laugh embodied in its archetype. It recognizes the historical importance of female clowns, and invites a step forward in its artistic body politics, now from a feminist post-humanist and decolonial perspective, proposing artistic and theoretical coalitions in favor of a democracy of laughter. Through the creation of monstrous mobile feminist figurations, the project aims to encourage a movement of laughteresistance at modern, enlightened, colonial, humanistic, and patriarchal laughter.
Downloads
References
Albán-Achinte, A. (2018). Prácticas creativas de re-existencia: más allá del arte…el mundo de lo sensible. Madrid: Traficantes de Sueños.
Albán-Achinte, A. (2009). Pedagogías de la re-existencia. Artistas indígenas y afrocolombianos. En W. Mignolo y Z. Palermo (comps), Arte y estética en la encrucijada descolonial (pp. 443-468). Buenos Aires: Ediciones del Signo.
Anzaldúa, G. (1999). Borderlands / la frontera: the new mestiza. San Francisco: Aunt Lute Books.
Aristóteles (1994). Reproducción de los animales. Madrid: Gredos.
Bakhtin, M. (2002). A cultura popular na Idade Média e no Renascimento. O contexto de François Rabelais. São Paulo: Annablume.
Balza, I. (2012). Crítica queer y sujetos (monstruosos) del postfeminismo.Arte, educació y cultura: Aportaciones desde la periferia. Jaén: COLBAA.
Bento, K., Ruiz Ponce, H., Sempertegui, A. y Di Paolo, L. (2018). Diálogos de (re)existencia Indígena Afro-Latinxs: descolonialidadesposibles. Alternautas - (Re)SearchingDevelopment: The AbyaYalaChapter. (Online Journal).
Bergson, H. (2004). O riso: ensaio sobre a significação da comicidade. São Paulo: Martins Fontes.
Bogle, D. (1992). Tooms, coons, mulattoes, mammies and bucks: an interpretive history of blacks in American Films. New York: The Continuum Publishing Company.
Bolognesi, M. F. (2003). Palhaços. São Paulo: UNESP.
Bolognesi, M. F. (2006). Circo e teatro: aproximações e conflito. Revista Sala Preta, 6, 9-19, São Paulo: USP.
Braidotti, R. (1994). Nomadic subjects: embodiment and sexual difference in contemporary feminist theory. New York: Columbia University Press.
Braidotti, R. y Lykke, N. (Ed.) (1996). Between monsters, goddesses and cyborgs: Feminist confrontations with science, medicine and cyberspace. London: ZedBooks.
Braidotti, R. y Lykke, N. (Ed.) (2002). Metamorfosis: hacia una teoría materialista del devenir. Madrid: Akal.
Braidotti, R. y Lykke, N. (Ed.) (2013). The posthuman. Cambridge, UK: Polity Press.
Braidotti, R. y Lykke, N. y Hlavajova, M. (Ed.) (2018). Posthuman glossary. London: Bloomsbury.
Burnier, L.O. (2001). A arte de ator: da técnica a representação. São Paulo: UNICAMP.
Butler, J. (1997). Excitable speech: the politics of the performative. New York and London: Routledge.
Butler, J. (2001). El género en disputa: el feminismo y la subversión de la identidad. Barcelona: Paidós.
Butler, J. (2006). Deshacer el género. Barcelona: Paidós.
Caballero, B.R. (2019). Mujeres creando. El cuidado como maniobra ecológica de re-existencia. Arte y Políticas de Identidad, 21, 74-95.
Caminha, M. L. (2006) O riso no clown: sentido político en la poética de Bertolt Brecht. Trabajo de fin de grado no publicado. Curso Superior de Tecnologia em Artes Cênicas. Centro Federal de Educação, Ciência e Tecnologia do Ceará (CEFET-CE).
Caminha, M. L. (2016) Payasas: historias, cuerpos y formas de representar La comicidad desde uma perspectiva de género. Tesis doctoral no publicada.
Caminha, M. L., y Pagès, J. V. (2017) Payasas mujeres y mujeres payaso: el travestismo en la payasaria. Visualidades, 15(1), 143-170.
Castro, F. (2019). O riso que habita o ventre da terra. Palhaçaria pessoal numa perspectiva femenina, feminista, ritualística,política e selvagem. Palhaçaria Femenina, 28,26-29.
Cardoso, C.P. (2014). Amefricanizando o feminismo: o pensamento de Lélia Gonzalez. Revista Estudos Feministas, 22(3), 965-986.
Cixous, H. (1975). La sonrisa de la Medusa. Ensayos sobre la escritura. Barcelona: Anthropos.
Collins, P.H. (2000). Black feminist thought: knowledge, consciousness and the politics of empowerment. New York and London: Routledge.
Crenshaw, K. (1995). Mapping the margins: intersectionality, identity politics, and violence against women of color.
Davis, N. Z. (1978). Women on top: symbolic sexual inversion and political disorder in early modern Europe. En: Babcock, B. y Turner, V. (Ed.) Reversible
World: symbolic inversion in art and society (symbol, myth and ritual). Ithaca (NY), London, Cornell University Press.
Espinosa-Miñoso, Y. (2014). Una crítica descolonial a la epistemología feminista crítica. El Cotidiano, 184, 7-12.
Ferracini, R. (2003). A arte de não interpretar como poesia corpórea do ator. São Paulo: UNICAMP.
Fink, I. (1967). Karandash. En The soviet circus: a collection of articles, (pp. 61-71). Moscow: Progress Publishers.
González, L. (1988a). A categoria político-cultural de amefricanidade. Tempo Brasileiro, 92/93, 69-82.
González, L. (1988b). Por un feminismo afrolatinoamericano. Isis Internacional & MUDAR – Mujeres por un Desarrollo Alternativo. Mujeres. crisis y movimiento.
América Latina y el Caribe, 9, s/p. Ediciones de las Mujeres.
Green, M. y Swan, J. (1986). The triumph of pierrot: the commedia dell’arte and modern imagination. New York: Macmillian Publishing Company.
Halberstam, J. (1998). Female masculinity. Londres: Durk University Press University Press.
Haraway, D. (1995). Ciencia, cyborgs y mujeres: la reinvención de la naturaleza. Madrid: Cátedra.
Hooks, B. (1982). Ain’t I a woman? London: Pluto Press.Hooks, B., Brah, A., Sandoval, C., Anzaldúa, G., Morales, A. L., Bhavnani, K. K., Coulson, M., Alexander, J. M. y Mohanty, C. T. (2004) Otras inapropiables: feminismos desde las fronteras. Madrid: Traficantes de sueños.
Irigaray, L. (2009). Ese sexo que no es uno. Madrid: Akal.
Jara, J. (2007). El clown, un navegante de las emociones. Sevilla: PROEXDRA – Asociación de Profesores por la Expresión Dramática en España.
Junqueira, M.R. (2012). Da graça ao riso: Contribuições de uma palhaça sobre a palhaçaria feminina. Disertación de máster no publicada. Universidade Federal do Estado do Rio de Janeiro.
Kristeva, J. (1980). Poderes de la perversión. México: Siglo XXI.
Lecoq, J. (2009). El cuerpo poético: una pedagogía de la creación teatral. Barcelona: Alba Editorial.
Lugones, M. (2011) Hacía um feminismo descolonial. La manzana de la discordia, 6(2), 105-119.
Maldonado-Torres, N. (2017). El arte como territorio de reexistencia: una aproximación decolonial. Iberoamérica Social: revista-red de estudios sociales VIII, 26 – 28.
McRuer, R. (2006). Crip Theory: Cultural Signs of Queerness and Disability. New York: New York University Press.
Muñoz, J.E. (1999). Disidentifications: queers of colors and the performance of politics. Minneapolis, London: University of Minnesota Press.
Nascimento, E.C.M. (2014).Comicidade feminina: as possibilidades de construção do cômico no trabalho de mulheres palhaças. Disertación de máster no publicada. Universidad Federal de Bahia.
Nash, J. C. (2019). Black feminism reimagined: After intersectionality. Durham and London: Duke University Press.
Pavis, P. (2005). Dicionário de teatro. São Paulo: Perspectiva.
Pedraza, P. (2009). Venus barbuda y el eslabón perdido. Madrid: Siruela.Popov, O. (1967). My hero. The soviet circus: a collection of articles, 39-60. Moscow: Progress Publishers.
Preciado, B. (2003). Multitudes queer: notas para una política de los anormales. Revista Multitudes, 12, 157-166.
Propp, V. (1992). Comicidade e riso. São Paulo: Ática.
Puccetti, R. (2005) O riso dos Hotxuá. ILINX – Revista do LUME, 6, 109-115.
Quijano, A. (2014). Colonialidad del poder, eurocentrismo y América Latina. Cuestiones y horizontes: de la dependencia histórico-estructural a la colonialidad/descolonialidad del poder. Buenos Aires: CLACSO.
Rich, A. (1984). Notes towards a politics of location. Blood, Bread, and Poetry: Selected Prose 1979-1985, 210-232. New York: W. W. Norton.
Russo, M. (1995). The female grotesque. Risk, excess and modernity. New York and London: Routledge.
Saavedra, R. F. (2011). Mulheres palhaças: a poética e a política da comicidade feminina. Monografía de graduación no publicada. Universidade Federal do Rio de Janeiro.
Sandoval, C. (1991). U.S. Third World Feminism: The Theory and Method of Oppositional Consciousness in the Postmodern World. Genders, 10, 1-24.
Santos, S.M. (2014). Mulheres palhaças: Percursos históricos da palhaçaria feminina no Brasil. Disertación de máster no publicada. Universidade Estadual Paulista.
Segato, R.L. (2010). Colonialidad y género: en busca de claves de lectura y de un vocabulario estratégico descolonial. (s/p).
Silva, E. (2007). Circo-Teatro: Benjamim de Oliveira e a teatralidade circense no Brasil. São Paulo: Editora Altana.
Sousa, L.P.Q. y Pessoa, R.R. (2019). Humans, nonhuman others, matter and language: a discussion from posthumanist and decolonial perspectives. Trabalhos em Linguística Aplicada, 58(2), 520-543.
Spivak, G.C. (1988). Can the subaltern speak? En Marxism and the interpretation of culture, (pp. 271-313). Macmillan Education: Bassingstoke.
Sussman, M. (1998). Queer circus: Amok in New York. En Radical street performance: an international anthology, (pp. 262-270). New York: Routledge.
Thomson, R.G. (Ed.) (1996). Freakey: Cultural spectacles of the extraordinadry body. New York: University Press.
Towsen, J. (1976). Clowns. New York: Hawthorn Books.
Turner, V. (1982). From ritual to theatre: the human seriousness of play. New York: PAJ Publications.
Turner, V. (1988). The ritual process: Structure and anti-structure. Madrid: Taurus.
Vigoya, M.V. (2016). La interseccionalidad: una aproximación situada a la dominación. Debate Feminista, 52, 1-17.
Wiles, D. (1987). Shakespeare’s clown: Actor and text in the Elizabethan playhouse. Cambridge: University Press.
Winnubst, S. (2018). Decolonial critique. En: R. Braidotti, y M. Hlavajova, (Eds.). Posthuman glossary, (pp. 97-99). London and New York: Bloomsbury Academic.
Works published in this journal are subject to the following terms:
- The Service of Publications from the University of Murcia (publishing house) keeps the published works’ copyrights, and favors and allows the reuse of these works under the license indicated in point 2.
- Works are published in the journal’s online edition under the license Creative Commons Reconocimiento-NoComercial-SinObraDerivada 3.0 España(texto legal). They can be copied, used, disseminated, transmitted and publicly exhibited, as long as: i) the author and original source of publication are cited (journal, publishing house and work’s URL); ii) they are not used for commercial purposes; iii) the existence and specifications of this license are mentioned.
3. Conditions for auto-file. It is allowed and encouraged that authors share electronically their pre-print version (the pre-reviewed version) and /or post-print version (the reviewed and accepted version) of their Works before the publication, since it promotes its circulation and dissemination. RoMEO color: green.