Teotwawki y otros dioses neoliberales

Una reflexión sobre la política del fin del mundo

Autores/as

  • José Manuel Bueso Integrante del colectivo artístico Declinación Magnética
DOI: https://doi.org/10.6018/reapi.389481
Palabras clave: Apocalyptology, Teotwawki, Survivalism, Anarchism, Invisible Committee, Neoliberalism, Anthropocene, Capitalocene, Capitalism

Resumen

¿Por qué resulta más fácil imaginar el Fin del Mundo que el Fin del Capitalismo? Para responder a esa pregunta, dentro del marco de la (aún) hipotética disciplina de la Apocaliptología, que se dedicaría a estudiar los múltiples vínculos entre Capitalismo y Fin del Mundo, este artículo desarrolla un análisis histórico-crítico de lo que los Sobrevivencialistas norteamericanos denominan Teotwawki, como forma de meta-relato que proporciona un marco semántico a una gama de discursos políticos que abarca desde el propio Sobrevivencialismo, hasta el anarquismo insurreccional del Comité Invisible, pasando por el anarco- primitivismo del movimiento de la Ecología Profunda o ciertas visiones del Antropoceno. Desde el final de la década de 1970, en un contexto donde el Realismo Capitalista vigila las fronteras de los imaginarios colectivos, impidiendo que florezca cualquier alternativa al orden neoliberal, las estructuras narrativas centradas en el Fin-del-Mundo han venido desplazando a las que giraban en torno al Fin-del-Capitalismo, desconectando el deseo de transformación social radical de la idea de revolución, y reconduciéndolo hacia la retórica de la catástrofe y el colapso civilizatorio.

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Publicado
13-07-2019
Cómo citar
Bueso, J. M. (2019). Teotwawki y otros dioses neoliberales: Una reflexión sobre la política del fin del mundo. Arte y Políticas de Identidad, 20, 49–80. https://doi.org/10.6018/reapi.389481