"Hello Millstreet, Sarajevo Calling”
Body and Diaspora Through the Staging of the Eurovision Song Contest
Abstract
Confictve paradoxes that emerges from the Eurovision Song Contest since his creaton (1956), performed annually, generate a sort of identty fcton recently worked from feminisms or queer theory perspectves in Anglo-Saxon sphere. This way, this essay is conceived as a bet into polit-ical-aesthetcs of that apparently innocuous, anachronist, even kitsch, Song Contest because in “the act of point country-performance” it generates a key representaton dilemma in order to understand the cultural complexites of our tme through television. Hence, the two main lines of this paper: First, putng light into the rising interest of European margin countries during last years in a Contest at the beginning only “europeistc”, with all complexites derived from race, language, diaspora. Second, the presence of abject body (androgynous, lesbian, gay, transsex-ual, transgender, queer…) representng and, at the same tme, deconstructng naton idea as a glorious body, and with Butler, impermeable, opening a place for an identty multplicity that makes unique this TV live show combining music, geopolitcs and competton in pan-Europe but broadcasted in all over the World.
Downloads
References
Akin, A. (2011). Fields of popular communication beyond the nation: a study of Eurovision Song Contest as product & as production. Barcelona: Universitat Autónoma de Barcelona.
Anderson, B. (1993). Comunidades imaginadas. Reflexiones sobre el origen y la difusión del nacionalismo. México D. F.: Fondo de Cultura Económica.
Arntsen, H. (2005). Staging the nation? Nation, Myth and Cultural Stereotypes in the International Eurovision Contest Finals in Estonia, Latvia and Norway. En The Baltic Media World, Riga: Richard Baerug, pp. 145-157.
Aston, E. (2013). Competing Feminities: A ‘Girl’ for Eurovision. En Fricker y Gluhovic 2013, pp. 163-177.
Ayala, J. A. (2016). La impresionante historia del debut de Bosnia y Herzegovina en Eurovisión será llevada a la gran pantalla. En EscTimes.es, 16/06/2016. Recuperado de: http://esctimes.es/2016/06/16/la-impresionante-historia-del-debut-de-bosnia-y-herzegovina-en-eurovision-sera-llevada-a-la-gran-pantalla/ el 12 de noviembre de 2017.
Baker, C. (2008). Wild dances and Dying Wolves: Simulation, Essentialization and National Identity at the Eurovision Song Contest. Popular Communication, nº 6 (3): 173-189.
Baker, C. (2015). Gender and Geopolitics in the Eurovision Song Contest. Contemporary Southeastern Europe, nº 2 (1): 74-93.
Baker, C. (2016). ‘Love Love Peace Peace’: so how did a song about mass violence and national trauma wins Eurovision? Recuperado de: https://bakercatherine.wordpress.com/2016/05/16/love-love-peace-peace-so-how-did-a-song-about-mass-violence-and-national-trauma-win-eurovision-2016/ el 12 de noviembre de 2017.
Baker, C. (2017). The ‘gay Olympics’? The Eurovision Song Contest and the politics of LGBT/European belonging. European Journal of International Relations. nº 23 (1): 97-121.
Baumgartner, M. (2007). Chanson, canzone, schlager and song: Switzerland’s identity struggle in the Eurovision Song Contest. En Raykoff y Tobin 2007, pp. 37-48.
Björnberg, A. (2007). Return to ethnicity: The cultural significance of musical change in the Eurovision Song Contest. En Raykoff y Tobin 2007, pp. 13-24.
Björnberg, A. (2013). Invincible Heroes: The Musical Construction of National and European Identities in Swedish Eurovision Song Contest Entries. En Tragaki 2013, pp. 203-220.
Bohlman A. F. y Rehding, A. (2013). Doing the European Two-Step. En Tragaki 2013, pp. 281-298.
Bohlman, A. F. y Polychronakis, I. (2013). Eurovision Everywhere: A Kaleidoscopic Vision of the Grand Prix. En Tragaki 2013, pp. 57-78.
Bohlman, P. V. (2013). Tempus Edax Rerum. Time and the Making of the Eurovision Song. En Tragaki 2013, pp. 35-36.
Bourdieu, P. (1997). Sobre la televisión. Barcelona: Anagrama.Bourdieu, P. (2010). El sentido social del gusto. Elementos para una sociología de la cultura. Madrid: Siglo veintiuno.
Brah, A. (2011). Cartografías de la diáspora. Identidades en cuestión. Madrid: Traficantes de Sueños.
Butler, J. (2007). El género en disputa. El feminismo y la subversión de la identidad. Barcelona: Paidós.
Da Silva Theodoro, Hadriel Geovanni, y Cogo, Denise. 2015. Corpo, mídia e transgeneridade: políticas de visibilidade e práticas contra hegemônicas na performance de Conchita Wurst no Eurovision 2014. Redes.com: revista de estudios para el desarrollo social de la comunicación, nº 11, pp. 135-152.
Debord, G. (1990). Comentarios sobre la sociedad del espectáculo. Barcelona: Anagrama.Derrida, J. (1997). Mal de archivo. Una impresión freudiana.Madrid: Trotta.
EBU (2015). Eurovision Song Contest: 60th Anniversary Conference, 24/04/2015, BAFTA 195, Londres. Recuperado de: https://www.ebu.ch/contents/events/2015/04/eurovision-song-contest-60th-ann.html el 12 de noviembre de 2017.
Eurovision Song Contest: Nation Branding and Nation Building in Estonia and Ukraine. Glasgow: PhD-thesis, University of Glasgow.
Eurovision-Spain (2016). Austria. Eurovisión 2014. Recuperado de: http://www.eurovision-spain.com/iphp/pais_historia.php?numero=1404 el 12 de noviembre de 2017.
The Eurovision Song Contest: Nation Branding and Nation Building in Estonia and Ukraine. Glasgow: PhD-thesis, University of Glasgow.
Jordan, P. (2014). The Modern Fairy Tale: Nation Branding, National Identity and the Eurovision Song Contest in Estonia. Tartu: University of Tartu Press.
Foster, H. 1983 (2002). La posmodernidad. Barcelona: Kairós.Guasch, A. M. (2003). Los estudios visuales. Un estado de la cuestión. Estudios visuales, nº 1, pp. 8-16.
Fricker, K. y Gluhovic, M. (eds.) (2013). Performing the ‘New’ Europe: Identities, Feelings and Politics in the Eurovision Song Contest. Londres: Palgrave Macmillan.
Raykoff, I. y Tobin, R. D. (eds.) (2007). A song for Europe. Popular Music and Politics in the Eurovision Song Contest. Aldershot: Ashgate.
Fricker, K. (2013). ‘It’s just Not Funny Any More’: Terry Wogan, Melancholy Britain, and the Eurovision Song Contest. En Fricker y Gluhovic 2013, pp. 53-76.
Gluhovic, M. (2013). Sing for Democracy: Human Rights and Sexuality Discourse in the Eurovision Song Contest. EnFricker y Gluhovic 2013, pp. 194-217.
Guattari, F. y Rolnik, S. (2006). Micropolítica. Cartografías del deseo. Madrid: Traficantes de Sueños.
Heller, D. (2007). ‘Russian body and soul’: t.A.T.u. performs at Eurovision 2003. En Raykoff y Tobin 2007, pp. 111-122.
Hindrichs, T. (2007). Chasing the magic formula for success. Ralph Siegel and the Grand Prix Eurovision de la Chanson. En Raykoff y Tobin 2007, pp. 49-59.
Huntington, S. P. (1997). El choque de civilizaciones. Y la reconfiguración del orden mundial. Barcelona: Paidós Ibérica.
Jordan, P. (2014). The Modern Fairy Tale: Nation Branding, National Identity and the Eurovision Song Contest in Estonia. Tartu: University of Tartu Press.
Kirkegaard, A. (2013). The Nordic Brotherhoods: Eurovision as a Platform for Partnership. En Tragaki 2013, pp. 79-108.
Lampropoulos, A. (2013). Delimiting the Eurobody. Historicity, Politicization, Queerness. En Tragaki 2013, pp. 151-172.
Lemish, D. (2007). Gay Brotherhood: Israeli gay men and the Eurovision Song Contest. En Raykoff y Tobin 2007, pp. 123-134.
Maidlow, V. (2015). 60 years of Eurovision. Reino Unido: BBC. 90’. Recuperado de: https://www.youtube.com/watch?v=8eLUANkvN6s el 12 de noviembre de 2017.
Marín Ramos, E. (2016). El valor artístico de los índices de audiencias. Laocoonte. Revista de Estética y Teoría de las Artes, nº 3, pp. 166-175.
Martín Prada, J. (2012). Prácticas artísticas e Internet en la época de las redes sociales. Madrid: Akal.
McCarthy, T. (1993). Why not Millstreet?, Forefont Production, Radio Telefis Eireann, 60’. Recuperado de: https://www.youtube.com/watch?v=b2PniBQY96U el 12 de noviembre de 2017.
Meerzon, Y. y Priven, D. (2013). Back to the Future: Imagining a New Russia at the Eurovision Song Contest. En Fricker y Gluhovic 2013, pp. 111-124.
Mutsaers, L. (2007). Fernando, Filippo, and Milly: Bringing blackness to the Eurovision stage. En Raykoff y Tobin 2007, pp. 61-70.
Oliver, S. (2011). The Secret Histoy of Eurovision. Australia: Brook Lapping Productions, Electric Pictures, Screen Australia, 80’.Recuperado de: https://www.youtube.com/watch?v=oz1dj7XUxjcel el 12 de noviembre de 2017.
Pajala, M. (2013). Europe, with feeling. The Eurovision Song Contest as Entertainment. En Fricker y Gluhovic 2013, pp. 77-93.
Pajala, M. (2007). Finland, zero points: Nationality, Failure and the Shame in the Finnish Media. En Raykoff y Tobin 2007, pp. 71-82.
Panea, J. L. (2017). Estadios en torno al conflicto. Del deseo de dormir del gran Concurso de la Canción. Praxis Sociológica, 22, pp. 203-220.
Panea, J. L. (2017b). El Festival de Eurovisión como convocatoria para la fijación de imaginarios: hospitalidad, contención, pronunciación y serialidad. Fedro. Revista de Estética y Teoría de las Artes, 17, pp. 80-111.
Pinto Teixeira, L. y Stokes, M. (2013). ‘And After Love...’: Eurovision, Portuguese Popular Culture, and the Cartnation Revolution. En Tragaki 2013. Pp. 221-240.
Preciado, B. (2002). Manifiesto contra-sexual. Madrid: Ópera Prima.Rolnik, S. (2006). Geopolítica del rufián (o del chuleo, o del cafishio). Ramona. Revista de artes visuales, nº 67, pp. 8-20.
Raykoff, I. (2007). Camping on the borders of Europe. En Raykoff y Tobin 2007, pp. 1-12.Rehberg, P. (2013). Taken by a stranger. How Queerness Haunts Germany at Eurovision. En Fricker y Gluhovic 2013, pp. 178-193.
Salazar Benítez, O. (2017). Salvador Sobral: otra masculinidad es posible. Tribuna Feminista. Disponible en: http://www.tribunafeminista.org/2017/05/salvador-sobral-otra-masculinidad-es-posible/ el 12 de noviembre de 2017.
Sieg, K. (2013). Countdrums of Post-Socialist Belonging at Eurovision Song Contest. En Fricker y Gluhovic 2013, pp. 218-237.
Silvestre, J. A los catetos que ven Eurovisión. La Vanguardia, 14/05/2017. Recuperado de: http://www.lavanguardia.com/television/20170514/422574294063/eurovision-2017-portugal-criticas-eurovision.html?
utm_source=facebook&utm_medium=social&utm_content=television&utm_campaign=lv el 12 de noviembre de 2017.
Singleton, B. (2013). From Dana to Dustin: The Reputation of Old/New Ireland and the Eurovision Song Contest. En Fricker y Gluhovic 2013, pp. 142-162.
Szeman, I. (2013). Playing with Fire’ and Playing It Safe: With(out) Roma at Eurovision Song Contest. En Fricker y Gluhovic 2013, pp. 111-124.
Tobin, R. D. (2007). Eurovision at 50: Post-Wall and Post-Stonewall. En Raykoff y Tobin 2007, pp. 25-36.
Tragaki, D. (ed.) (2013). Empire of song. Europe and Nation in the Eurovision Song Contest. Plymouth: The Scarecrow Press.
Vuletic, D. (2007). The Socialist Star. Yugoslavia, Cold War Politics and the Eurovision Song Contest. En Raykoff y Tobin 2007, pp. 83-98.
Wallerstein, I. (2004). Capitalismo histórico y movimientos antisistémicos: un análisis de sistemas-mundo. Madrid: Akal.
Wiwibloggs (2017a). Salvador Sobral: “I’m grateful for the support, it means that people believe in this and feel our song”. Recuperado de: http://wiwibloggs.com/2017/05/10/salvador-sobral-interview-eurovision/189268/ el 12 de noviembre de 2017.
Wiwibloggs (2017b). Together again: Conchita Wurst, Ruth Lorenzo and Suzy reunite at World Pride 2017. Recuperado de: http://wiwibloggs.com/2017/07/03/conchita-wurst-ruth-lorenzo-and-suzy-reunite-at-world-pride-2017/192769/ el 12 de noviembre de 2017.
Zamora Bonilla, J. (2001). United Kingdom, four points; Royaume Uni, quatre points. La inferencia científica y el festival de Eurovisión. En Saguillo, J. M., Falguera, J. L. y Martínez, C. (eds.) Teorías formales y teorías empiristas. Santiago de Compostela: Universidad de Santiago de Compostela, pp. 419-430.
Zaroulia, M. (2013). ‘Sharing the moment’: Europe, Affect, and Utopian Performativities in the Eurovision Song Contest. En Fricker y Gluhovic, pp. 31-52.
Zwart, J. (2017). How It’s Made (Part Three): Props at the Eurovision Song Contest. Recuperado de https://eurovision.tv/story/how-its-made-part-three-props-on-the-eurovision-stageel 12 de noviembre de 2017.
Works published in this journal are subject to the following terms:
- The Service of Publications from the University of Murcia (publishing house) keeps the published works’ copyrights, and favors and allows the reuse of these works under the license indicated in point 2.
- Works are published in the journal’s online edition under the license Creative Commons Reconocimiento-NoComercial-SinObraDerivada 3.0 España(texto legal). They can be copied, used, disseminated, transmitted and publicly exhibited, as long as: i) the author and original source of publication are cited (journal, publishing house and work’s URL); ii) they are not used for commercial purposes; iii) the existence and specifications of this license are mentioned.
3. Conditions for auto-file. It is allowed and encouraged that authors share electronically their pre-print version (the pre-reviewed version) and /or post-print version (the reviewed and accepted version) of their Works before the publication, since it promotes its circulation and dissemination. RoMEO color: green.